Is it possible, Quentin Skinner asks, that an entire tradition of political thought, including the most influential conception of freedom in anglophone political theory in the past half-century, 'has been insensitive to the range of conditions that can limit our freedom of action'? A reasonable question, one might think, not only about Isaiah Berlin's influential defence of 'negative' against 'positive' liberty but about the whole tradition of liberalism. Yet Skinner's own understanding of liberty is not immune to the same awkward question.

LRB 25 September 2008 | PDF Download