Compassion was invented in the 18th century, or so the story goes. Sensibility and sympathy were the wellspring of benevolent action and the glue of society (Adam Smith). There were no qualities more admirable ‘than beneficence and humanity … or whatever proceeds from a tender sympathy with others’ (David Hume). Fashionable poems deplored slavery and child labour, and wrung tears from the public on behalf of the distressed. Sterne assured his readers that his purpose in A Sentimental Journey (1768) ‘was to teach us to love the world and our fellow creatures better than we do – so it runs most upon those gentler passions and affections, which aid so much to it.’ Novels like The Histories of Some of the Penitents in the Magdalen House (1759) raised funds for foundling hospitals, charity schools, refuges for repentant prostitutes or bankrupted merchants. Shortly before his death in 1791, John Wesley looked back on the century as one in which ‘benevolence and compassion toward all the forms of human woe have increased in a manner not known before, from the earliest ages of the world.’

LRB 2 August 2012 | PDF Download