Though citing the suggestion that for South Africans 'the rugby scrum was symbolic of the laager,' John Nauright and Timothy Chandler enter the reservation that 'such notions can be taken too far.' Indeed they can. An inward-facing huddle of wagons, their occupants locked in some obscure struggle of their own, would have presented little problem to a marauding Zulu impi, unless that of throwing its assegais straight while doubled up with laughter. It is more plausible to take the scrum as the most explicit physical expression of the male bonding which Making Men sees at the heart of its subject. The opportunities which it gave for respectable touching (amplified by much mutual rubbing in of embrocation afterwards) may well have been - as Jock Phillips suggests writing of 19th-century New Zealand, but with a sidelong glance at the English public schools - a source of comforting closeness in a society where women were scarce or marginalised and the taboo against homosexuality was strong.

LRB 14 November 1996 | PDF Download