Given the contemporary standing of spiritualism, you might suppose that only the gullible or feeble-minded among Victorian seekers after truth would have had any truck with its activities. But you'd be wrong. Some of the most sober luminaries of the age (Gladstone, Ruskin, even Queen Victoria) were prepared to accept, or at least to explore, the possibility of traffic with the dead. You wouldn't, however, always guess as much from the biographies and memoirs that cluster round such eminent lives. The intellectual status of spiritualism was once appreciable, but it has long since dwindled to a point that diminishes the prestige of anyone known to have been drawn to its doctrines. One consequence of this fall from grace is that the story of spiritualism has commonly been bundled out of sight, like a batty old aunt at a family gathering.

LRB 1 June 1989 | PDF Download