Richard Rorty has made us familiar with the distinction between two sorts of philosophy, which he calls 'systematic' and (I think infelicitously) 'edifying'. The first sticks to the central epistemological tradition, which assumes that it can deal systematically and progressively with reality; the second is essentially of the periphery, and its exponents are pragmatical opponents of the institutional tradition. They include Kierkegaard, Nietzsche, William James, the later Wittgenstein and the later Heidegger, all philosophers who 'want to keep the space open for the sense of wonder which poets can sometimes cause'. Bacon once called wonder 'broken knowledge' - a definition that suits Rorty's needs. These people, he argues, substitute for continuous inquiry into the way things are all manner of discontinuous instrumentalities, and one of these is the aphorism.

LRB 4 August 1983 | PDF Download